The Junia Network was formed to cultivate a faithful model of female leadership that reflects the image of God through mutuality and courage. We are building a community where women are equipped and encouraged to lead in full expression of their calling, modeling the way, or recovering an ancient way, that will lead the church into her future. The Junia network is made up of women leading in a significant ministry or organization (local churches, theological schools, denominational leadership, and faith-based nonprofits). The entry point is a year-long cohort anchored by two retreats (three nights and three days each). The generous hospitality of Baylor University’s Truett Seminary in Waco, Texas, and Green Lake Conference Center in Green Lake, Wisconsin, make these retreats possible. After the initial cohort, there are ongoing opportunities to stay connected with other women who share similar gifts, callings, and convictions. We launched our first cohort in 2025. During that time, we’ve started exploring the art of storytelling as a way of meaningful reflection on our lives. By learning to share our stories, we will inspire the next generation of women called to lead the Church. Now more than ever before, women are being empowered to lead in a way that honors how they have been designed by God. This style of leadership is relational, intuitive, and collaborative. It embodies new paradigms of power that prioritize relational wisdom, wholeness, and sustainable leadership—attributes the Church and the world desperately need to reveal the fullness of Christ’s body–where men and women are on mission, together. We know God created men and women in unity and distinction, both designed with the capacity to lead according to their creative design. The leadership of men and women, when lived in mutual honor and interdependence, mirrors the relational life of the Trinity—strength and tenderness, initiative and receptivity, wisdom and courage held together in love. Junia’s story reminds us that women have always been pioneers in the story of God—not in competition with men, but in partnership that brings the Church to her fullness. For more information visit the Junia Network or email carey.sims@ascentmovement.org . Carey Sims is a theologian and practitioner, a spiritual director, and coach with more than 25 years of experience in business and ministry. Carey is Director of the Junia Network.

In a crowded room at Columbia Church in Falls Church, Virginia, something more than a training was taking place. Church leaders from seven states and four denominations had gathered for the firs t Vital Preschools Project immersion — an initiative helping congregations see weekday preschools and child development centers not simply as childcare programs, but as mission-critical spaces for evangelism and discipleship. The vision is both simple and strategic: what if the church’s most consistent connection to unchurched families isn’t Sunday morning—but Monday through Friday? “Preschool is where the most unchurched families walk through your doors every day,” said co-curator Lora Gravatt. For many churches, that daily rhythm offers trusted, relational access to families who might never initially attend worship but will readily enter the building for their children. Drop-off lines, parent-teacher conferences, chapel services, and seasonal programs become moments of pastoral presence and spiritual invitation. University Methodist Church in San Antonio has experienced this firsthand. “There’s no other ministry that provides greater long-term access to families,” said Lead Pastor Ben Trammell. When aligned intentionally with the church’s mission, preschool becomes not an auxiliary program but a formative on-ramp into congregational life. Following that momentum-building gathering in March 2025, the Vital Preschools Initiative has been developing the capacity to expand its reach. Over the coming year, leaders are working to recruit and connect senior pastors, preschool directors, and children’s ministry leaders nationwide. Plans include launching a tiered consulting model offering coaching, site visits, strategy cohorts, and church assessments—tools designed to help congregations strengthen or realign their weekday ministries. The initiative also aims to curate practical resources—from licensing templates and hiring models to integration guides and training tools—equipping churches to start or re-envision preschools as vibrant ministries rooted in their mission. Rather than prescribing a single model, the Vital Preschools Project seeks to serve as a strategic guide for churches exploring early childhood education as a discipleship and outreach pathway. What unites this growing network is a shared conviction: families are already walking through church doors. The question is whether congregations will recognize the opportunity. As Gravatt puts it, “We’re not just planting seeds in kids—we’re watering the ground their families walk on.”

For Raphael Anzenberger , ministry in Canada means working at the outer edges of Christian presence—and doing so collaboratively. Anzenberger serves as Executive Director of the Quebec Network of Evangelical Churches and Executive Minister of the French Baptist Union, two roles that place him at the center of mission and church-planting efforts across French-speaking Canada. Quebec, where Anzenberger focuses much of his work, is home to more than seven million French speakers—yet fewer than three percent are connected to Christian congregations of any tradition. That reality makes French-speaking Quebec the largest unreached people group in North America. “Our approach,” Anzenberger explains, “targets four types of evangelical deserts—geographic, ethnic, cultural, and humanitarian.” Across each of these spaces, the goal is the same: to plant reproducible, disciple-making congregations.  The challenge is not only spiritual distance, but institutional resistance. In Quebec particularly, Anzenberger describes an aggressive posture by the provincial government toward religion. His organizations are currently engaged in legal battles to preserve the freedom to practice and express faith in the public square. Ministering in this context requires courage , creativity, and sustained cooperation. Yet Anzenberger is quick to name the unexpected advantages. In highly secular environments, Christian leaders often find themselves working together with renewed urgency. Across Quebec, evangelical churches and agencies—often separated by tradition elsewhere—are partnering closely in evangelism, church planting, and public theology. “There is an unprecedented level of collaboration,” he says, born not of convenience, but necessity. That spirit of collaboration shapes how Anzenberger sees the future of ministry. Drawing on the idea of rupture in cultural and spiritual life, he argues that churches must respond collectively to the shift from a Christian to a post-Christian era. He quotes Prime Minister Mark Carney, from his recent speech in Davos, as a warning: “If we are not around the table, we will be on the menu of secularism.” This conviction has led to increased investment in innovation, mission strategy, and new models of theological education. Anzenberger first connected with Ascent through a Canadian partner ( Canadian Baptist Ministries ) and immediately resonated with its emphasis on collaboration and mission. For him, Ascent reflects a posture the church urgently needs. “Ascent is an opportunity to do ministry not from a place of certitude,” he says, “but from a place of learning—a place for friends to journey together in mission .” From Quebec and beyond, Anzenberger believes Canada offers a glimpse of what lies ahead for the North American church. In that sense, learning together is not optional—it is essential.

I first heard about the Ascent movement through its founding director, Chris Backert, when he approached me to share about a new kind of missional network that he and some others had been exploring and praying about. The goal was not so much to create a new network as it was to spark a catalytic movement of God among similarly kingdom-minded individuals. Despite my initial skepticism (I had heard of similar attempts from others that had either failed or were really no different in orientation than other such entities), I became intrigued by what I learned about Ascent. Rather than a top-down approach being imposed by a few individuals, I sensed a much more organic, grass-roots reality that closely resembled other times in history where God’s Spirit moved among the people. Rather than Ascent belonging to one denomination, I witnessed a variety of individuals responding to Ascent from across denominational lines through a myriad of gospel-centered tribes and traditions—all with the goal of living out the kingdom of God through the local church. And in a time when division seems to be occurring at every turn, I experienced a wonderful (and refreshing) spirit of unity among those in the Ascent movement. Perhaps most significantly, I have been blessed to observe those seeking to serve God through the Ascent movement do so with genuinely humble, faithful, and focused hearts on the Lord. I increasingly believe that Ascent is needed for a time such as the one we find ourselves in. I say this because in a time of increased division and religious fracturing, Ascent is proactively providing a wonderful alternative—which is a unifying movement for God’s church focused on the missional impulse of the kingdom of God, grounded in the love of Christ, and enlivened through the Holy Spirit in today’s local church. Ascent is uniquely responding to real needs that today’s local churches are facing, without getting caught up in institutional baggage and machinery. I have found there to be a reciprocal relationship between Ascent and its partner organizations in that Ascent recognizes we can do more together than apart. Thus Ascent can provide immediate disaster relief, relevant formational opportunities, significant leadership resources, and meaningful connections for local churches that local churches on their own cannot do. At the same time, Ascent benefits from partner organizations as those organizations invest in the missional movement that Ascent fosters, allowing Ascent to serve as a counter-cultural witness to the world of what is possible when Christians from various backgrounds come together with the commonality of a kingdom-minded approach. I’ve now had the privilege of serving on the Ascent Steering Council for the last three years. It gives me great joy to be a part of Ascent, because I believe the world needs the encouragement and witness of what can happen when God’s people are motivated by commonality of purpose for God’s kingdom, rather than our own. I look forward to how the Lord will continue to use Ascent in the fostering of God’s kingdom in the days ahead. Rev. Dr. Matthew Lake currently serves as lead pastor of First Church in Williamsport, PA.

Most followers of Jesus have encountered the common perception that local churches and the Christians who comprise them are “narrow minded”. In a world where there are few commonly regarded absolutes in matters of faith and belief, Christians can often be perceived as both exclusive and “old fashioned”. Yet, the historic Christian faith is one of the most inclusive realities that the world has ever experienced. Faith has transcended thousands of years across every continent and received and lived among vastly different groups of people. It knows no bounds of race, ethnicity, or gender, and includes those who have failed both miserably and morally throughout the course of their lives. It is incredibly inclusive – yet in a profoundly exclusive kind of way. Of course, this is not surprising because Jesus himself, in perhaps some of his most famous words, reminds us that “broad is the road that leads to destruction, and narrow is the way that leads to life”. One of the foundational principles of the kingdom of God is the great irony that the way of Jesus is hard to find, but it is meant to be found. Within this simple axiom is a directive that stands at the core of the mission of the church, particularly in this moment in history. We must help people discover something that is hard to find. But, of course, we must find it ourselves before we can show others how to get there. At the upcoming Multiply Summit , held February 24-26 just outside Washington D.C., we will explore the ways of Jesus that lead to life, even though in our modern world they can be hard to find. Yet, life is the goal that we are striving toward, and that pursuit is true at the depths of almost every person. It is that common search that holds the key to more people finding life in the kingdom of God. Therefore, we need to explore every possible way to help our friends and neighbors discover the narrow way. Rich Villodas, pastor of New Life Fellowship in Queens, NY and bestselling author, will be our special guest for the Multiply Summit . Along with Rich helping us discover the life-giving way of Jesus, we will also have workshops and conversations that address the practical realities of carrying each of us forward in our mission of multiplication within the communities where we find ourselves. Due to a special contribution from the EverBless Foundation , we are able to make registration for first-time attendees available at the low early-bird price of only $99. Register between now and November 30 th to receive this phenomenal price if you are first-time participant. The Multiply Summit is hosted by both the Ascent Movement and its partner for church planting, the Ecclesia Network . This discounted registration rate is available to those connected with both ministries.